Initiation Rites Are Often Negative Experience But Make Members View The Group More Favourably, Which Psychological Theory Explains This?

Secret societies compliments sororities and fraternities thrive on their exclusiveness and how disgusting it is to pass away a part of that society creative activity rites would practically take the form of unreasonable tasks physiological beatings , stimulated rag and others but surprisingly much and more the great unwashed compulsion to be a part of that collection . gibe to Lodewijkx and Syroit (1994 ) the inclemency of inductance rites influenced how the members viewed the attractiveness of the separate however , members who describe high-pitched affiliation with the convention were more likely to party favor the gathering rather than those who did non . This would mean that the unkindness of the entering bring would develop companionship among the new recruits and would wherefore poke out to more favou rable care towards the classIt would seem obvious that effortful initiation rites would diminish the attractiveness of the group , having to be physically overcome or psychologically tormented might devolve the liking for the group and it has been found that it does (Lodewijkx Syroit , 1994 , however many leave off up go through the initiation and find members of the group . This incongruence can be explained by the cognitive stochasticity possibility Cognitive dissension according to Festinger (1956 ) is when a individual finds him /her self behaving in slipway that are inconsistent with how he /she thinks or feels . The need to trim the difference between what maven feels and thinks with i s actions is a primary quill drive that forces man to be consistent . Now , a recruit who feels cark , defeat and sadness during the initiation rites and still want to be a member of the group is undergoing cognitive dissonance . In to clip the conflict that he is shade , he could either shew up or allege that he doe! s not like the group anymore or to rationalize that the initiation was entirely a test of his willingness to become a member of the group or to change .

The severity-attraction blood (Aronson Mills , 1959 states that the more yucky the initiation rites the more the soul is attracted to the group . This would mean that forward knowledge about the group s initiation rites actually influences the person to seek membership . The severity of the initiation builds the image of effectiveness power and social locating among the other groups , thus if we looking at into cognitive dissonance , then the member has already trim the dissonance by evaluate the fact that the difficulty of get in to this group is nothing compared to the benefits one gains when he is accepted to the group . By reducing the dissonance , the recruit comes to terms with the physical and emotional pain of the initiation and the desire to become a part of the group . Although cognitive dissonance explains why population go through pain and suffering just to become a member of a certain group it does not explain how commitment , conceptualise ideas or exposure to such group can besides influence the individual to wear thin the discomfort of initiation rites . What is diaphanous is that initiation rites symbolize the acceptance...If you want to get a total essay, order it on our website: OrderEssay.net

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